Fundamentalisms

The society for human rights in Iran, Southern California, urges Iranian authorities to immediately halt execution of Sarymeh Ebadi. Sarymeh Ebadi, 30 and BoAli Johnfeshani, 32 are at imminent risk of stoning to death after being convicted of “adultery” in the city of Orumiyeh, West Azerbaijan province. According to the recent news, their sentences have been approved by the province court on January 6 (Day 16) without representation by a lawyer. Despite the moratorium imposed in 2002, stoning sentences continued to be implemented in Iran.

Winston Blackmore, the leader of a polygamous community in southeastern British Columbia who has admitted to having multiple wives, is suing the provincial government for violating his rights when he was charged last year.

To some it is a symbol of female subjugation. But these women believe that their Islamic headwear is a versatile, liberating way of expressing their identities. Jilbab. Niqab. Al Amira. Dupatta. Burqa. Chador. Even the language used to describe the various kinds of clothing worn by Muslim women can seem as complicated and muddied as the issue itself. Rarely has an item of cloth caused so much consternation, controversy and misunderstanding as with the Islamic headscarf or veil.

I was sitting in a majlis with a group of women when our chat on world affairs was interrupted by an urgent knock on the door; a knock that opened more than just a passage into the rest of the house. “We ran out of coffee!” I heard a male voice in distress telling the hostess as she opened the door just a tiny crack to see who it was. It was her husband, who was hosting a similar majlis in another corner of the house, with the husbands of the women here. The hostess went out to help him, leaving the door wide open to a room full of annoyed women. Several of them ran to the door to close it, because “there are men in the house”.

Global Restrictions on Religion, a new study by the Pew Research Center’s Forum on Religion & Public Life, finds that 64 nations – about one-third of the countries in the world – have high or very high restrictions on religion. But because some of the most restrictive countries are very populous, nearly 70 percent of the world’s 6.8 billion people live in countries with high restrictions on religion, the brunt of which often falls on religious minorities. The report is attached.

La mort de six fidèles accroît les inquiétudes d'une minorité: Une fusillade à l'arme automatique visant des coptes devant l'église du village de Nagaa Hammadi, en Haute-Egypte, mercredi 6 janvier, a fait sept morts, dont six parmi les fidèles venus assister à la messe de Noël copte qui suit le rite orthodoxe, et un policier, ainsi qu'une dizaine de blessés. Des affrontements violents, parfois sanglants, opposent de manière récurrente des musulmans à cette minorité chrétienne, en proie à un sentiment croissant d'isolement et de menace.

Service for Christians killed in sectarian clashes draws 5,000 protesters: Thousands clashed with police during a funeral procession yesterday for the seven people killed in an attack on churchgoers leaving a midnight Mass for Coptic Christians. The protesters pelted cars with stones. Earlier, they smashed ambulances at the hospital in frustration over delays in turning over the bodies for burial. A security official said police fired tear gas to disperse the crowd. The riots follow an attack the previous night, in which three gunmen in a car sprayed automatic gunfire into a crowd leaving a church in the town of Nag Hammadi, about 40 miles from the ancient ruins of Luxor. The lead attacker was identified as a Muslim.

A city church in the leafy Desa Melawati suburb was set on fire at midnight as police warned angry Muslim groups not to protest a controversial ruling allowing Catholic weekly Herald to use “Allah” in its national language section. The attack on the Metro Tabernacle A/G, an Assemblies of God church in Jalan 4/4C Desa Melawati, completely gutted its administrative office on the ground floor. There were no reported injuries in the midnight attack. Police have yet to identify the attackers and no one has claimed responsibility for the attack which could be related to anger over the Dec 31 court ruling. The judgment has been suspended pending government appeal.

The Islamic state is a controversial issue in the West, as recent news confirms. Last October, an imam was killed and six men arrested by the FBI in Detroit for allegedly conspiring to establish an Islamic state in the United States. In the United Kingdom, government officials worry that extremist groups like Hizb-ut-Tahrir have infiltrated Muslim schools to propagate their vision of an Islamic state. Public opinion in the West reflects the fear that radical Muslims are trying to impose their values on the rest of the world. But the nebulous term "Islamic state" is not merely a concern for the anxious Western world, it is actually a point of discord and contention within the Muslim world itself.

Secular campaigners in the Irish Republic defied a strict new blasphemy law which came into force today by publishing a series of anti-religious quotations online and promising to fight the legislation in court. The new law, which was passed in July, means that blasphemy in Ireland is now a crime punishable with a fine of up to €25,000 (£22,000). It defines blasphemy as "publishing or uttering matter that is grossly abusive or insulting in relation to matters sacred by any religion, thereby intentionally causing outrage among a substantial number of adherents of that religion, with some defences permitted".

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