Fundamentalisms

This paper authored by Ann Phillips and José Casanova addresses the relationship between religion, politics and gender equality through four aspects: (i) what authority, if any, states can cede to religious communities or groups without beginning to threaten gender equality; (ii) the informal impact of religions on attitudes and lives, beyond any institutionalized power; (iii) the possibilities and limits of internal reform; and (iv) the possibilities and difficulties of alliances between religious and secular groups.

The following, and attached, are recommendations from the Regional Meeting held in Jakarta, 16-17 October 2009. Islam in Southeast Asia has long been recognized as humane, tolerant, diverse, plural, metropolitan, progressive, and empowering of women. It is thus a matter of urgent concern that the rapid growth of Islamic extremism is now changing the landscape in Southeast Asia, with serious consequences for all living in the region, as well as for the rest of the world. Leaders of ASEAN member states are urged to be cognizant of this regressive trend, which will have serious impacts not only on women’s rights, human rights, but also on the stability and development of the region as a whole. The conservative and monolithic values that underlie this trend are intolerant of the diversity that characterizes Southeast Asia. Such extremist attitudes result in acts that marginalize women and also use terrorist tactics to eliminate diversity.