[empower] women’s activism

 يحتفل العالم أجمع غداً الاثنين 8 مارس باليوم العالمي للمرأة الذي يستخدم في مراجعة الملفات والإحصاءات ونتائج المشاريع والقوانين والإنجازات والمواقف التي تتناول المرأة خلال العام المنصرم. وتكون فرصة كذلك تغتنمها الصحافة لتسليط الضوء على القضايا النسائية والنسوية في أنحاء العالم وبشكل أكبر حول قضايا المرأة المحلية اعتماداً على طبيعة المطبوعة الإعلامية أو القناة التلفزيونية وما إذا كانت محلية أو دولية. ولا أدري ما هي استعدادات إعلامنا المحلي لكن الإعلام الدولي يتابع ما يجري على الساحة السعودية، ويتابعها كذلك العديد من الكاتبات والكتاب بمقالات مختلفة تركز على قضايا تتفاوت حسب اهتمام كل منهن/منهم.

History behind International Women's Day: The event originated in 1908 when women garment makers in New York demonstrated to demand better working conditions. Then in 1910 an international conference of women resolved that each year a day should be set aside to press for women's demands. Since then International Women's Day has been celebrated around the world each year on 8 March. From its inception, International Women's Day has stood for equality between women and men. The United Nations Charter, signed in 1945, was the first international agreement to affirm the principle of equality between women and men.

These meetings will take place every day for the duration of the Session at the New York Salvation Army building, several blocks away from the UN because there is “no room at the Inn”, that is, the UN building, where in previous years we always met. Is there some dark conspiracy that facilitates the process of making us women feel so unwelcome, so redundant, and so belittled, asks Margaret Owen ?

The Beijing Conference on Women was an extraordinary moment in the history of transnational women’s movements, and its outcome document, the Platform for Action, has become a watershed in the lives of countless women and girls the world over for the past 15 years. Women’s rights advocates all over the world including us in the Global Campaign to Stop Killing and Stoning Women, continue to draw part of the legitimacy for our cause from the Beijing Platform for Action which states that … “

In March of 2008, Women Living under Muslim Laws and Concordia University organized a symposium to discuss the impact of Muslim women's invovlement in sports, especially in the context of Iran. Some Muslim women athletes have used sport to inscribe resistant meanings that challenge social norms, while others have used it to express and reinforce these norms. The full report is attached.

Over sixty years ago, countries adopting the Universal Declaration of Human Rights proclaimed that “all human beings are born free and equal in dignity and rights.” That fundamental right has echoed for decades in conferences, treaties, and declarations. In 1995, in the Platform for Action adopted in Beijing, 189 governments agreed that laws that discriminate against women undermine equality, and pledged to “revoke any remaining laws that discriminate on the basis of sex.” Yet inequality, even in its most overt form, has not been vanquished. While discrimination against women persists around the world in many forms, laws that explicitly discriminate against women demonstrate State backing of discrimination, and symbolize governments’ clear disrespect for the fundamental right to equality for women and official endorsement of women as people of lesser worth.

Depuis 1982 que la violence s’est installée en Casamance, les perspectives de paix entre le gouvernement du Sénégal et le MFDC, un mouvement indépendantiste, ne se sont jamais concrétisées de manière durable. Aux longues périodes d’accalmie succèdent régulièrement des flambées de violence qui remettent en cause les négociations et les processus de paix qui s’engagent. Depuis plusieurs mois, la cette région sud du Sénégal est à nouveau tombée dans ce cycle de violence. Et pour les femmes de cette région qui lancent cet appel, il est temps que cela cesse.

Iranian women’s groups and other rights organisations are fighting a much discussed proposed law which they say would encourage polygamy by allowing a man to take a second wife without the permission of the first in certain circumstances. The proposal comes at a time when the country has been rocked by protests, in which women have played a major part, following the disputed re-election last June of President Mahmoud Ahmadinejad. Although Sharia law permits a man to take up to four wives, polygamy is not widely practiced in Iran and women have enjoyed greater rights and freedoms than in some other Muslim countries. At present, an Iranian man needs his first wife’s permission to take a second.

As a political activist and president of the women’s wing of the Awami National Party (ANP), Zahira Khattak has been working relentlessly for the empowerment of women in the war-torn North West Frontier Province (NWFP) in Pakistan. She believes that by empowering them, they can contribute more to the peace efforts in the region. "We are holding a peace jirga in the near future in which women from the whole province will be invited to speak on the prevailing situation," Khattak said, referring to the spate of violence in the NWFP, one of Pakistan’s four provinces. Women have also been providing comfort to the bereaved families of the victims of militant attacks in NWFP, she said.

Although women are the most vulnerable to extremists in Yemen, their voices are the least likely to be heard and their role in fighting terrorism is restricted by social and legal status, say human rights activists. On Thursday, Sisters Against Violent Extremism (SAVE Yemen) brought together a group of women representing human rights groups, academic institutions, the press, and university students to discuss how Yemeni women can be involved in the fight against extremism and terrorism.

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