women’s political participation

وثائقيات حقوق الإنسان- ماجدة عاشور اعتبرت الحركة النسائية النسائية الاردنية ان القائمة الوطنية التي تخلو من النساء بانها ليست قائمة وطن بل وشددوا على ان تكون نسبة الثلث من قوائم الوطن هي من النساء اضافة الى مرشحات الدوائر الانتخابية ونسبة الكوتا النسائية .

Les 8 Mars se suivent et se ressemblent pour la femme algérienne. Le combat pour ses droits et son émancipation bute sur de multiples obstacles. A l’approche des législatives, elle se retrouve  courtisée pas tous, y compris par ceux-là-mêmes qui ne croient pas à la nécessité de revoir le code de la famille.

The goal of reducing gender inequalities in political representation has been elusive in many different kinds of political systems, even though women have made substantial progress in other areas, such as education, employment and healthcare. This wonderfully accessible book argues that gender quotas are an important strategy to improve women’s political representation in legislatures and political parties and it lays out the history of this approach across the globe.

We arrived in Honduras on Honduran Women’s Day. The history of Honduran Women’s Day set the stage for what were to be three intense days. After many years of struggle, in 1954, the Honduran Congress passed women’s suffrage. The last step was for it to be signed by the President. Later that year, there was a coup d’etat. But the next leader decided to sign into law women’s right to vote, exactly one year after it was passed. Thus Honduran women mark this occasion every year on January 25th. Despite the regret that women’s suffrage is linked to a coup, women still take to the streets to celebrate.

"The power of women is in their stories. They are not theories, they are real lives that, thanks to social networks, we are able to share and exchange," said Egyptian-American activist Mona el-Tahawey, kicking off a summit that brought more than a hundred of the Middle East's leading female activists together in Cairo.

Under the banner of “No Spring without Women,” a Lebanese feminist organisation has organized a march in Beirut, as part of the 5th New Arab Woman Forum. The slogan of the march is “Sawa Sawa”, which in this context means “Let’s walk together, let’s make it together”, calling for a Spring that includes both men and women. Before getting the invitation to this march, my mind was already preoccupied with the future of Arab women after the revolutions and how women’s status might be impacted in each of the Arab countries. My concern is: can there be Arab union or organisation to sustain Arab women’s status in the post-revolution era?

Avez-vous remarqué la soudaine disparition des femmes de ce paradoxal printemps arabe depuis qu'il a tourné au vert, la couleur de la victoire islamiste ? C'est à croire que le scénariste n'a prévu pour elles que les larmes, la douleur et les chants funèbres du dernier quart d'heure des despotes. Elles étaient pourtant très comme il faut sur les images des télévisions occidentales et conformes aux canons en vigueur concernant le port vestimentaire.

بيان صحفي

إتحاد حقوق الإنسان الليبي, جنباً الي جنب مع العديد من نشطاء المجتمع المدني والمنظمات, يجدون بأن مشروع القانون الليبي المنشور يوم 1 يناير 2012 من قبل المجلس الوطني الإنتقالي غير معقول, ضمن مشروع هذا القانون, تنص المادة رقم 1 علي أنه ستكون هناك حصة برلمانية للمرأة, إلا أنه غير واضح تماماّ, ونصها بأنه ستكون الحصو محدودة الي 10%, أو 20% من أصل 200 مقعداً.


The Libyan Human Rights Alliance, along with numerous civil society activists and organizations, find the Libyan Draft Election Law released On January 1 2012 by The National Transitional Council to be unreasonable. Within this Draft Law, Article 1 stated that there would in fact be a parliamentary quota for women; however it is quite vague and reads as the quota will be limited to 10%, or 20 out of 200 seats.

Women Living Under Muslim Laws welcomes the recent decision to include women delegates in the Afghan delegation to Bonn: 13 women will now attend and participate in this meeting.

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