Secularism; Political Islam; Democracy; Networks

Gita Sahgal

In discussions of the ongoing revolutions in the Middle East, much is made of an opposition between older secular women’s organisations and today’s youth movements. Far too little attention is given to the importance of secularism as a value for the state and the need for secular space as an important pre-condition for the advancement of human rights.

When I say secularism, I do not mean the absence of religion but rather a state structure that defends both freedom of expression and freedom of religion or belief, where there is no state religion, where law is not derived from God and where religious actors cannot impose their will on public policy. A secular state does not simply limit religion, it also maintains the essential right of religious freedom as a duty not a favour. This means that it defends the freedom to worship and the right to maintain churches and temples, unhindered, and also defends minorities from attack.

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