Warning Signs of Fundamentalisms
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The papers relate to a variety of contexts and global issues: Afghanistan, Algeria, Austria, Bangladesh, Egypt, Gambia, India, Iran, Malaysia, Nigeria, Palestine, Rwanda, South Africa, USA, Yugoslavia, Lesbian Gay Bisexual and Transgender identities, multiculturalism, the Internet, as well as fundamentalisms in Catholic, Hindu and Jewish contexts.
Fundamentalist movements are political movements with religious, ethnic, and/or nationalist imperatives. They construct a single version of a collective identity as the only true, authentic and valid one, and use it to impose their power and authority. They usually claim to be the representatives of authentic tradition, and they speak against the corrupting influence of modernity and ‘the West’. However, fundamentalists are far from pre-modern. To promote their project, they use all modern technological means available, from the media to weaponry. Furthermore, the vision they conjure up is a constructed and selective vision, rather than a revival of something in the past. Since 2000 the popular appeal of fundamentalisms has been growing across the world and different communities.
Feminists have particular concerns when it comes to fundamentalist movements. Although many women take part in fundamentalist movements, overall fundamentalist politics tend to constitute a threat to women’s freedom and autonomy and often their lives. Gender relations in general, and women in particular, are often used to symbolize the collectivity, its ‘culture and tradition’, its boundaries and its future reproduction.
The use, reproduction or transmission of any part of this publication in any form or by any means must be acknowledged.
- WSF: Preface
- WSF: Introduction
- WSF: The lesson from Iran: How the 'warning signs of fundamentalism' were ignored
- WSF: The rise of fundamentalism and the role of the ‘state’ in the specific political context of Palestine
- WSF: Attacks against lesbian, gay and bisexual people: Warning signs of fundamentalism?
- WSF: Education in Afghanistan: A gendered ideological terrain
- WSF: Jewish fundamentalisms and women
- WSF: America’s mission of saving the world from Satan: Christian fundamentalism in the USA
- WSF: Catholic fundamentalism, right wing politics and the construction of womanhood: The case of Austria
- WSF: Two cheers for multiculturalism
- WSF: Hindu fundamentalism in India: Ideology, strategies, and the experience of Gujarat
- WSF: Islamisation and its impact on laws and the law making process in Malaysia
- WSF: Fundamentalist groups and the Nigerian legal system: Some reflections
- WSF: 'Apostates', Ahmadis and advocates: Use and abuse of offences against religion in Bangladesh
- WSF: The rise of the religious right in Bangladesh: Taslima Nasrin and the media
- WSF: The media and signs of fundamentalism: A case in the Gambia
- WSF: Revelation and religion: Representations of gender and Islam
- WSF: Women’s struggle against Muslim fundamentalism in Algeria: Strategies or a lesson for survival?
- WSF: Fighting the political (ab)use of religion in Nigeria: BAOBAB for Women’s Human Rights, allies and others
- WSF: The Model Parliament for family law reform: A significant step towards linking women’s issues with national concerns
- WSF: Sisters in Islam: Advocacy for change within the religious framework
- WSF: Secular women’s activism in contemporary Egypt
- WSF: Religious fundamentalisms and repression of reproductive and sexual rights
- WSF: The far right and the religious right on the world wide web: Some snapshots and notes
- WSF: Biographies of conference participants and contributors
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Warning Signs of Fundamentalisms
- WSF: Preface
- WSF: Introduction
- WSF: The lesson from Iran: How the 'warning signs of fundamentalism' were ignored
- WSF: The rise of fundamentalism and the role of the ‘state’ in the specific political context of Palestine
- WSF: Attacks against lesbian, gay and bisexual people: Warning signs of fundamentalism?
- WSF: Education in Afghanistan: A gendered ideological terrain
- WSF: Jewish fundamentalisms and women
- WSF: America’s mission of saving the world from Satan: Christian fundamentalism in the USA
- WSF: Catholic fundamentalism, right wing politics and the construction of womanhood: The case of Austria
- WSF: Two cheers for multiculturalism
- WSF: Hindu fundamentalism in India: Ideology, strategies, and the experience of Gujarat
- WSF: Islamisation and its impact on laws and the law making process in Malaysia
- WSF: Fundamentalist groups and the Nigerian legal system: Some reflections
- WSF: 'Apostates', Ahmadis and advocates: Use and abuse of offences against religion in Bangladesh
- WSF: The rise of the religious right in Bangladesh: Taslima Nasrin and the media
- WSF: The media and signs of fundamentalism: A case in the Gambia
- WSF: Revelation and religion: Representations of gender and Islam
- WSF: Women’s struggle against Muslim fundamentalism in Algeria: Strategies or a lesson for survival?
- WSF: Fighting the political (ab)use of religion in Nigeria: BAOBAB for Women’s Human Rights, allies and others
- WSF: The Model Parliament for family law reform: A significant step towards linking women’s issues with national concerns
- WSF: Sisters in Islam: Advocacy for change within the religious framework
- WSF: Secular women’s activism in contemporary Egypt
- WSF: Religious fundamentalisms and repression of reproductive and sexual rights
- WSF: The far right and the religious right on the world wide web: Some snapshots and notes
- WSF: Biographies of conference participants and contributors