Arab Spring

An administrative court ruled Tuesday that the Egyptian military had wrongly violated the human rights of female demonstrators by subjecting them to “virginity tests” intended to humiliate them.

The decision was the first to address a scandal arising from one of the military’s first crackdowns on protesters, on March 9, less than a month after it seized power with the ouster of President Hosni Mubarak. And the ruling was also the first time since the military takeover that a civilian court has attempted to exert judicial authority over the ruling generals, who have suspended the Constitution and set themselves up as the only source of law.

2011 was a year of transformations.

It began with thousands of people in the Middle East rising up to demand an end to repressive government and a say in their futures.

That spirit of transformation continued throughout the year. The world welcomed the new country of South Sudan, the culmination of a years-long peace process. A global network of activists sprang into action to thwart a policy that threatened Afghan women. The United Nations launched a new agency dedicated to guaranteeing women’s human rights worldwide.

Local human rights watchdogs on Sunday accused the Egyptian military of systematically targeting female political activists, and demanded that Egypt’s military rulers admit to violations committed against demonstrators.

In a joint statement, five human rights organizations accused military rulers of exercising "unprecedented violence against protesters, with the targeting of female activists being a distinctive feature of the proceedings to disperse sit-ins, as depicted in pictures and video clips showing protesters being arrested, beaten, dragged and stripped of their clothes.”

While the Arab Spring has provided women with space to make their voices heard, “It has also become clear that there are real risks, especially [for woman] in places like Egypt and Libya,” said Head of Human Rights Watch’s Women Division Liesl Gerntholtz. 

“[Arab] women were visible, they went out and demonstrated for changes, but unfortunately right after the ousters of [Tunisian President Zeineddine] Ben Ali and [Egyptian President Hosni] Mubarak, we saw a backlash,” added her colleague, Nadya Khalife, the Middle East North Africa researcher in HRW’s women's rights division. 

Dear All,

I am writing to you to tell you about the situation in Egypt at the moment, as I am not sure about the accuracy of the media. Last Friday there was a huge demonstration in Tahrir Square calling for ending the military rule, to end military trials for civilians (more than 12,000 civilians have been referred to military tribunals) and to object to the supra constitutional principles. There was a huge numbers from different communities that attended the demonstration and most of them left the Square by evening.

Since the beginning of the Arab Spring, Tahrir Square has been an inspiration to pro-democracy activists across the globe. Now one woman is fighting to make sure the public space, which became the focal point of the demonstrations against Hosni Mubarak's government in Egypt, does not become a symbol for state-sponsored misogyny too.

FOR A FREE AND SECULAR MIDDLE EAST AND NORTH AFRICA

76 secularists and human rights campaigners, including Mina Ahadi, Nawal El Sadaawi, Marieme Helie Lucas, Hameeda Hussein, Ayesha Imam, Maryam Jamil, Maryam Namazie, Taslima Nasrin, Farida Shaheed, Fatou Sow, and Stasa Zajovic have signed on to a Manifesto for a Free and Secular Middle East and North Africa.

Nine months after a popular election toppled the dictatorship of former Tunisian president Zine Abidine Ben Ali, voters headed to the polls Sunday to cast their ballots for fresh leaders to rewrite the laws of the country’s political system.

The election campaign in the birthplace of the Arab Spring has been, among other things, a battleground for women’s rights as voters set out to choose from about 11,000 candidates, half of them women.

In a tiny hall in Nasarallah, a poor agricultural village in the hills beyond Tunisia's historic Islamic city of Kairouan, Jamila Brahid is irate. Sitting in a huddle of country women wearing traditional rural headscarves, the 50-year-old villager is proud to have had a primary school education in a place where many of her female friends – mostly seasonal fruit-pickers – cannot read or write. A carpet-weaver who owed debts on wool and has never married because of her obligations looking after elderly relatives, she gives thanks for Tunisia's prized status as the most feminist country in the Arab world. But, she says, Sunday's elections will be the true test.

At the age of six, in the summer of 1937, Nawal El Saadawi was pinned down by four women in her home in Egypt. A midwife, holding a sharpened razor blade, pulled out her clitoris and cut it off. "Since I was a child that deep wound left in my body has never healed," she wrote in her first autobiography, A Daughter of Isis.

"I lay in a pool of blood. After a few days, the bleeding stopped, and the daya [midwife] peered between my thighs and said, 'All is well. The wound has healed, thanks be to God.' But the pain was there, like an abscess in my flesh."

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