Le rabbin séfarade Bakshi Doron, qui a occupé de hautes fonctions dans la hiérarchie religieuse, demande la liberté de choix et la reconnaissance du mariage civil.
The narratives and experiences of women (Jewish and Palestinian) to expose hidden stories of protest, resistance and cooperation of women, that were marginalized and obscured by the dominant "male/heroic/militaristic” version of events of 1948.
Issues related to the ‘public sphere’,1 such as laws which concern work or political participation, have undergone many developments. Personal status, however, has remained the last bastion of male dominance. It has become, in many contexts (e.g. Muslim countries or minority or immigrant communities), a symbol of religious/cultural differences and closely intertwined with the group religious/national identity. It has remained, in most cases, under the authority of the religious institutions and any attempts at reform always spur strong reactions.
“Wanted: Flat for three
twenty-something Palestinian women to rent; Must be in Jewish west Jerusalem and
free from religious bigots and bombers”.
That would be an honest
advertisement if Manal Diab, Sonia and Wafa Khoury wanted to be open about their
recent travails on the top floor of No. 16 Iddo the Prophet Street.
The Security Cabinet decided not to cooperate, for now, with the United Nations team to Jenin, saying that the conditions set by Israel had not yet been met.
WLUML est particulièrement bien placé pour identifier les forces politiques d'extrème droite qui se camouflent sous les revendications religieuses ou ethniques, ainsi que leurs effets dévastateurs sur les forces progressistes et sur les femmes.
