Dossier Articles

Three important changes in English law in the past quarter of a century have opened the doors of the English matrimonial Courts to Muslim spouses resident in England. Prior to 1973, the English Courts exercised divorce jurisdiction on the basis of domicile; spouses resident but not domiciled in England could not invoke the jurisdiction of the English Court to terminate their marriage.
One of the most frequent questions I am faced with in the process of my dialogue with men regarding the personal laws and women’s rights is whether or not we, women - think Mehr is a provision which is an unjust imposition on men. They further ask whether or not we, women - who demand equality for ourselves be against this provision?
Mansiya, a pseudonym that means ‘the forgotten’, is a university student aged 22. She was born in the north of Israel and lives today in the center of the country. She writes about what it’s like to be an Arab lesbian.

Many claim that there’s no difference between a Jewish and an Arab lesbian, because for both it demands courage and lots of openness. In my opinion, there’s a difference between the two experiences because Israeli society is composed of a majority and a minority.
The aim of this paper is to explore some contradictory implications of nationalist projects in post-colonial societies. It examines the extent to which elements of national identity and cultural difference are articulated as forms of control over women and which infringe upon their rights as enfranchised citizens.

Despite the extensive literature on nationalism, there are relatively few systematic attempts to analyse women's integration into nationalist projects. The little there is conveys seemingly contradictory messages.
Is it a lapse into impressionism to ‘lend great importance to the weight of Islam’ in considering the roots of the oppression of Arab women? Despite all the social transformations that have occurred in the Arab world since the era of the caliphs, secularisation has yet to take hold in nearly all the Arab countries. Legislation dealing with marriage, divorce, and the status of women (inferior in all cases) is still based on, or directly inspired by, Koranic law in all the Arabic-Islamic states. What role is played by Islam, what is its influence, and how is it used?
Nineteen eighty-four was a highwater mark for popular and radical politics in South Africa. It also coincided with the rejuvenation of conservative forces in the country. The upsurge in popular struggle was precipitated by the advent of the National Party-inspired tricameral parliament. In this resistance against apartheid several religious denominations (including Muslims) joined the democratic movement.
We have to take stock of various developments which took place in India in last fifty years of our independence. It is also important to take stock of developments among Muslims in this period, especially with reference to reform movements in Indian Islam.

India opted to be a secular country and this decision had several repercussions. Right at the stage of constitution making there were debates about uniform civil code. There were heated discussions. Muslim members opposed adoption of uniform civil code. Ultimately a compromised was accepted.
Women are the hidden factor in the politics of ethnicity in the Muslim communities of Northern England. The broader context to the apparent silence of women lies in a matrix of patriarchy and imperial experience, as well as the impact of Orientalism on contemporary European culture. In other words, there is a culturally embedded assumption that women should know their place, colonial peoples should know their place, and oriental women are too ethereal to have a place at all.
The custom of arranged marriages is generally endorsed by South Asian communities of all religious affiliations. The system may have some advantages if due regard is given to the wishes and preferences of the intended spouses, and if dowry considerations do not turn the exercise into a commercial transaction — both very big “ifs.” It is the ugly side of arranged marriages that has made headlines in the British and American press several times in recent years.
Bradford, England — She has had to move 19 times in the last five years. She steps outside her suburban home only after checking the street for strange cars and rehearsing the nearby footpath escapes.

Once back inside, she shoves heavy furniture under the front door handle and places a knife within quick reach.

The British-born daughter of Pakistani immigrants, she is under a death threat from her own father and brother.
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